Tuesday, July 16, 2013

Dreams

A cat is sitting on a tree, giggling and smiling. And a dog looks up and asks, “What is the matter, you idiot?”
And the cat says, “I was just having a beautiful afternoon nap and I dreamed that it is raining, very fast, strong rain, and the most amazing part is, it is not water that is raining, it is mice.”
The dog was very angry. He said, “You idiot. You will never grow out of your retardedness. In my holy scriptures there are instances when it has rained, but it has rained always cats, never rats!”

Wednesday, May 15, 2013

The Holy Shadow

There once lived a saint so good that the angels came from heaven to see how a man could be so godly. This saint went about his daily life diffusing virtue as the stars diffuse light and the flowers scent, without being aware of it. His day could be summed up by two words — he gave, he forgave — yet these words never passed his lips. They were expressed in his ready smile, his kindness, forbearance, and charity.

The angels said to God, “Lord, grant him the gift of miracles.”

God replied, “Ask what it is that he wishes.”

They said to the saint, “Would you like the touch of your hands to heal the sick?”

“No,” answered the saint. “I would rather God do that.”

“Would you like to convert guilty souls and bring back wandering hearts to the right path?”

“No, that is the angels’ mission. It is not for me to convert.”

“Would you like to become a model of patience, attracting men by the luster of your virtues, and thus glorifying God?”

“No,” replied the saint. “If men should be attracted to me, they would become estranged from God.” “What is it that you desire, then?” asked the angels.

“What can I wish for?” asked the saint smiling. “That God gives me his grace; with that would I not have everything?”

The angels said, “You must ask for a miracle, or one will be forced upon you.”

“Very well,” said the saint. “That I may do a great deal of good without ever knowing it.”

The angels were perplexed. They took counsel and resolved upon the following plan: every time the saint’s shadow fell behind him or to either side, so that he could not see it, it would have the power to cure disease, soothe pain, and comfort sorrow.

When the saint walked along, his shadow, thrown on the ground on either side or behind him, made arid paths green, caused withered plants to bloom, gave clear water to dried-up brooks, fresh color to pale children, and joy to unhappy men and women.

The saint simply went about his daily life diffusing virtue as the stars diffuse light and the flowers scent, without being aware of it. The people, respecting his humility, followed him silently, never speaking to him about his miracles. Soon they even forgot his name, and called him “The Holy Shadow.”

Tuesday, March 5, 2013

Nagarjuna and the Thief

A great master, Nagarjuna, was asked by a great thief…. The thief was well known over the whole kingdom and he was so clever, so intelligent that he had never been caught. Everybody knew — he had even stolen from the king’s treasury, many times — but they were unable to catch him. He was very elusive, a master artist.
He asked Nagarjuna, “Can you help me? Can I get rid of my stealing? Can I also become as silent and blissful as you are?” It happened in a certain context.
Nagarjuna was the greatest alchemist that the East has given birth to. He used to live naked, with just a begging bowl, a wooden begging bowl, but kings worshiped him, queens worshiped him. He came to the capital and the queen touched his feet and said, “I feel very much offended by your wooden bowl. You are a master of masters; hundreds of kings and queens are your followers. I have prepared a golden bowl for you, studded with beautiful diamonds, emeralds. Please don’t reject it — it will wound me very much, it will hurt me very much. For three years great artists have been working on it, now it is ready.”
She was afraid that Nagarjuna might say, “I cannot touch gold, I have renounced the world.” But Nagarjuna did not say anything like that; he said, “Okay! You can keep my begging bowl, give me the golden one.”
Even the queen was a little shocked. She was thinking that Nagarjuna would say, “I cannot accept it.” She wanted him to accept it, but still, deep in her unconscious somewhere was the old Indian tradition that the awakened one has to live in poverty, in discomfort, as if discomfort and poverty have something spiritual in them. There is nothing spiritual in them.
Nagarjuna said okay. He didn’t even look at the golden bowl. He went away. The thief saw Nagarjuna moving outside the capital, because he was staying in a ruined temple on the other bank of the river. The thief said, “Such a precious thing I have never seen — so many diamonds, so many emeralds, so much gold. I have seen many beautiful things in my life but never such a thing, and how did this naked man get hold of it, and how is he going to protect it? Anybody will be able to take it away from him, so why not me?”
The thief followed Nagarjuna. Nagarjuna heard his footsteps, he knew somebody was coming behind him.
Nagarjuna reached the temple. The temple was an absolute ruin, no roof, no doors; just a few walls were left. He went inside a room without a roof, without a door, without windows.
The thief said, “How is he going to protect such a precious thing? It is only a question of hours.” He sat outside the window, hiding behind a wall.
Nagarjuna threw the bowl outside the window. The thief was very much puzzled. The bowl fell just near his feet. He was puzzled: “What has this man done?” He could not believe his eyes, he was also shocked. He stood up — even though he was a thief, he was a master thief and he had some dignity. He thanked Nagarjuna. He said, “Sir, I have to show my gratitude. But you are a rare man — throwing out such a precious thing as if it is nothing. Can I come inside and touch your feet?”
Nagarjuna said, “Come in! In fact I have thrown the bowl out so that you could come in.”
The thief could not understand what he was saying; he came in, he looked at Nagarjuna — his silence, his peace, his bliss — he was overwhelmed. He said, “I feel jealous of you. I have never come across a man like you. Compared to you, all others are subhuman beings. How integrated you are! How gone beyond the world! Is there any possibility for me too one day to attain such integration, such individuality, such compassion and such nonattachment to things?”
Nagarjuna said, “It is possible. It is everybody’s potential.”
But the thief said, “Wait! Let me tell you one thing. I have been many times to many saints and they all know me and they say, ‘First you stop stealing, then anything else is possible. Without stopping stealing you cannot grow spiritually.’ So please don’t make that condition because that I cannot do. It is impossible. I have tried and I have failed many times. It seems that is my nature — I have to go on stealing, so don’t mention that. Let me tell you first so you don’t make it a condition.”
Nagarjuna said, “That simply shows you have never seen a saint before. Those must have all been ex-thieves; otherwise why should they be worried about your stealing? Go on stealing and do everything as skillfully as possible. It is good to be a master of any art.”
The thief was shocked even more: “What kind of man is this?” And he said, “Then what do you suggest? What is right, what is wrong?”
He said, “I don’t say anything is right or anything is wrong. Do one thing: if you want to steal, steal — but steal consciously. Go tonight, enter into the house very alert, open the doors, the locks, but very consciously. And then if you can steal, steal, but remain conscious. And report to me after seven days.”
After seven days the thief came, bowed down, touched Nagarjuna’s feet and said, “Now initiate me into sannyas.”
Nagarjuna said, “Why? What about your stealing?”
He said, “You are a cunning fellow! I tried my best: if I am conscious, I cannot steal; if I steal I am unconscious. I can steal only when I am unconscious. When I am conscious the whole thing seems so stupid, so meaningless. What am I doing? For what? Tomorrow I may die. And why do I go on accumulating wealth? I have more than I need; even for generations it is enough. It looks so meaningless that I stop immediately. For seven days I have entered into houses and come out empty-handed. And to be conscious is so beautiful. I have tasted it for the first time, and it is just a small taste — now I can conceive how much you must be enjoying, how much you must be celebrating. Now I know that you are the real king — naked, but you are the real king. Now I know that you have real gold and we are playing with false gold.”
The thief became a disciple of Nagarjuna and attained to buddhahood.

Friday, August 17, 2012

Subtle Essence

“Fetch me from a fruit of the nyagrodh tree,” asked the father, the great sage Uddalak, to his son.

“Here is one, sir,” said Svetaketu.

“Break it.”

“It is broken, sir.”

“What do you see there?”

“These seeds, almost infinitesimal.” “Break one of them.”

“It is broken, sir.”

“What do you see?”

“Nothing, sir. Absolutely nothing.”

The father said, “My son, that subtle essence which you do not perceive there, of that very essence this great nyagrodh tree exists. Believe it, my son, that there is the subtle essence in that all things have existence. That is the truth. That is the self. And that, Svetaketu, that art thou — tatvamasi, Svetaketu.”

The nyagrodh tree, a big tree. The father asks for a fruit; Svetaketu brings it. Fruit is vaikhari — the thing has flowered, fruition has happened. Fruit is the most peripheral thing, absolutely manifested. The father says, “Break it.” Svetaketu breaks it — millions of seeds. The father says, “Choose one seed. Break it also.” He breaks that seed also. Now there is nothing in hand. Now inside the seed there is nothing. Uddalak says, “Out of this nothingness comes the seed. Out of the seed comes the tree. Out of the tree comes the fruit. But the basis is nothingness, the silence, the space, the formless, the unmanifest, the beyond, the transcendental.”

Thursday, August 9, 2012

Business is business


In a school, a Christian missionary school, the teacher asked the   children, "Who is the greatest man in history?"
An American boy says, "Abraham Lincoln."
A Mohammedan boy says, "Hazrat Mohammed."
A Hindu girl says, "Lord Krishna."
And so on and so forth...and finally, the little Jewish boy stands up and says, "Jesus Christ."
The teacher could not believe her ears -- the Jew and saying Jesus Christ? She asked, "Do you really mean that?"
He said, "That is not the question. In my heart of hearts I know it is Moses -- but business is business."

Monday, January 2, 2012

Tutor

Shambu Babu, my newly appointed tutor, coughed when he entered the room, fixed his tie, tried to stand upright and said, “Listen, boy, I have heard many stories about you, so I want to tell you from the very beginning that I am not a coward.” He looked here and there in case somebody might be listening and may tell his wife, and he was not aware that I was very friendly with his wife. He continuously looked from side to side.
I always think that is the way all cowards behave. Generalizations are not absolute truths, including this one, but they certainly contain some truth. Otherwise what is the need to look from side to side when there is only one child sitting there in front of you? Yet he was looking everywhere except at me: the door, the window, and yet talking to me. It was so hilarious and so pitiable that I told him, “You listen too. You are saying that you are not a coward; do you believe in ghosts?”
He said, “What?” — and he looked all around, even behind his chair. He said, “Ghosts! Where did ghosts come into this? I am introducing myself to you, and you introduce ghosts.”
I said, “I am not introducing them yet. Tonight I will see you with a ghost.”
He said, “Really?” And he looked so afraid, he started perspiring. It was a hot summer morning, and he was so tied up, even more than I am right now.
I told him, “You simply start teaching. Don’t waste time, because I have many things to do.”
He looked at me absolutely unable to believe what I was saying — that I have many things to do…? But he was not concerned with me, or the things I had to do or not do. He said, “Yes, I will start teaching, but what about the ghosts?”
I said, “Forget about them. Tonight I will introduce you.”
He now realized that I was serious. He started trembling so much I could not hear what he was saying, I could only see his long pants shaking. After one hour of teaching me nonsense, I said, “Sir, something is wrong with your long pants.”
He said, “What is wrong?” Then he looked down and saw that they were shaking, and then they started shaking even more.
I said, “I feel that there is something inside them. I cannot see from my side, but you must know. But why are you shaking? And it is not just your long pants, it is you.”
He left without finishing the lesson he had begun, saying, “I have another appointment. I will finish the lesson tomorrow.”
I said, “Tomorrow, please come in shorts because then we can be certain whether it is the pants shaking or you. It will be in the service of truth, because right now it is a mystery. I am also wondering what kind of pants these are.”
He had a beautiful pair of pants, at least it looked as if they were his, but I don’t know whether they were his or not, because that night finished everything; he never came again. That’s how my private tutor, as he was called, left. I had told my grandmother, “Do you think anybody, at any salary you are ready to give, will be able to stand me?”
She said, “Don’t disturb things. Somehow I have managed to persuade your family, and you agreed. In fact it is only because of you that I succeeded.”
“No,” I said, “I am not going to do anything, but if something happens what can I do? And I ought to tell you this because tonight will decide whether you pay him or not.”
She said, “What? Is he going to die or something? And so soon? He only started this morning, and he has only worked one hour.”
I said, “He provoked me.”
She said, “I warned him not to provoke you.”
In the courtyard of my grandmother’s old house there was a big neem tree. That house still belonged to us after my grandmother’s death. It was really a huge, ancient tree, so big that the whole house was covered by it. When it was in season, when the neem flowers came, the fragrance was everywhere.
I don’t know whether any tree like the neem exists anywhere else because it needs a very hot climate. Its flowers have a very sharp — that’s the only word I can find, “sharp” — edge to their fragrance. I should not call it fragrance because it is bitter. The moment you smell it, it is brisk and crisp, but it leaves a bitter taste in the mouth. It is bound to because neem tea must be the most bitter tea in the whole world. But if you start liking it, it is just like coffee. You have to practice a little, otherwise it is not such that you can like it instantly.
Although instant coffee is available on the market you still have to learn the taste. The same is true about alcohol, and a thousand other things. You have to imbibe the taste slowly. If you have lived in a neem grove, and known the fragrance from your very first breath, then it is not bitter to you, or even if bitter it is sweet too.
In India it is thought to be a religious duty that one should plant as many neem trees as possible. Very strange! — but if you know the neem tree, its crisp freshness, its purifying power, then you will not laugh at it. India is poor and cannot afford many purifying devices, but the neem tree is a natural thing and it grows easily.
This neem tree was behind my house. I used to call my Nani’s house “my” house. The other house was for everybody else, all kinds of creatures; I was not part of it. Once in a while I would go to see my father and my mother, but rush out as quickly as was humanly possible. I mean that just as soon as the formalities were over I was gone. And they knew that I did not want to come to their house. They knew I called it “that house.” So my house, with that big neem tree, was a really beautiful place, but I don’t know who created the world, nor do I know who created this story about the neem tree either.
The story was — and it made the neem tree a real beauty — the story was that the neem tree had the power to catch hold of ghosts. How the neem tree did it I don’t know, nor did my enlightenment help either. In fact the first thing that I wanted to know after enlightenment was how the neem tree did it, but no answer came. Perhaps it did not do anything at all. In India any story becomes a truth, and soon the ultimate truth.
But the story was that if any ghost has taken possession of you, just go to the neem tree, sit under neath it, take a nail with you, the bigger the better; then say to the neem tree, “I am nailing my ghost.” Also take a hammer, or use any large stone lying around, and hit the nail hard. Once the ghost is nailed, you are free of it. There were at least one thousand nails in that tree. I really still feel sorry for it, although it is no more.
Every day people were coming and a small shop had even opened on the other side of the street to sell nails, because they were in such demand. What is more significant is that the ghost almost always disappeared. The natural conclusion was that the ghost had been nailed in the tree. Nobody ever took a nail out, because if you did the ghost would be released, and perhaps finding you close by, would get possession of you.
My family was very worried about me and that tree. They told my Nani that, “It’s good that he sleeps at your place. We have nothing against it; he eats there and it too is perfectly okay. He rarely comes to see his family, that too is okay — we know he is taken care of — but remember that tree, and this boy. If he takes a nail out he will have much misery throughout his whole life.”
And the story goes on to say that once a ghost is released from the tree you can’t nail it again because it knows the trick, and it won’t be deceived twice.
So my Nani was constantly alert that I did not go near the neem tree. But she was not aware that I was removing as many nails as possible, otherwise who was supplying the shopkeeper on the other side of the street? I had a great business going. At first even the shopkeeper was very much afraid; he said to me, “What! You have brought these nails from the tree itself?”
I said, “Yes, and no ghosts. We are friendly, very friendly.” I did not want to get him disturbed because once my grandmother knew there would be trouble. So I told him, “The ghosts love me very much. We are very friendly.”
He said, “That’s very strange. I have never heard that ghosts love small children like you. But business is business….”
I was giving him nails at half the price he could get them from the market. It was a real bargain. He thought that if I could take the nails out, and the ghosts had not disturbed me at all, then they must be very friendly to me, and he thought that it is good not to antagonize the boy. The boy himself is a nuisance, and if the ghosts are helping him, then nobody is safe from him.
He used to give me money, I used to give him nails. I told my grandmother, “To tell you the truth, it’s all hocus-pocus. There are no ghosts. I have been selling nails from that tree for almost one year now.”
She could not believe it. For a moment she could not breathe, then she said, “What! Selling the nails! You are not even supposed to come close to that tree. If your mother and father find out they will take you away.”
I said, “Don’t be worried, I am friendly with the ghosts.”
She said, “Tell me the truth. What is really happening?” She was a simple woman in that way. She was utterly innocent.
I said, “The whole thing is true, and that is what is happening. But don’t be against the poor shopkeeper, because it’s a question of business. My whole business will be finished if he escapes or becomes afraid. If you really want to protect my small business you could just mention to him, just by the way, something like, ` It is strange how these ghosts somehow love this boy. I have never seen them be friendly to anybody else. Even I cannot go near the tree.’ Just tell him when you pass by.”
In India they make a small platform of bricks around a tree, just to sit on. This tree had a big platform. It was a big tree; at least one hundred people could easily manage to sit underneath it on the platform, and at least one thousand under the shade of the whole tree. It was huge.
I said to my Nani, “Don’t disturb that poor shopkeeper, he is my only source of income.”
She said, “Income? What income? What kind of thing is happening? And I am not even told about it!”
I said, “I was afraid that you would get worried, but now I can assure you that there are no ghosts. Come with me and I will take a nail out and show you.”
She said, “No. I believe you.” That’s how people believe.
I said, “No, Nani, that is not right. Come with me. I will take the nail out. If anything wrong happens it will happen to me, and I am going to take the nails out anyway, whether you come or not. I have taken out hundreds of nails already.”
She thought for a moment and then said, “Right, I will come. I would have preferred not to, but then you will always think of me as a coward, and I could not accept that association in your mind. I am coming.”
She came. Of course in the beginning she watched from a little distance. It was a big courtyard. The house had once belonged to a small estate. It had really beautiful statues beneath the neem tree, and a few in the house too. The doors were old but beautifully carved. Asheesh would have loved those doors. They made a great noise — but that is another matter. Some ancient architect must have planned the house. The reason we could get it very cheap for my grandmother was because of the ghosts. Who wanted to live in the house with so many ghosts already living there, in the tree? We got it almost free of cost, for almost nothing, just token money. The owner was happy to get rid of it.
My father had told my Nani, “You will be alone there with, at the most, this small boy who is more trouble than any ghost. With so many ghosts and this boy too, you will be in trouble. But I know you love the river, the view, and the silence of the place.”
It was almost a temple. Nobody had lived there for years except the ghosts. I told my Nani, “Don’t be worried. Come with me but remember not to disturb the poor shopkeeper. He lives off it, I live off it; in fact many poor boys in my school are supported by me because of these ghosts, so please don’t disturb it.”
But she still stood a little way away. I told her, “Come on….” That’s what I have been doing since then, telling everybody to, “Come on, come a little closer. Don’t be worried, don’t be afraid.”
Somehow she came and saw that the whole thing was all invention. She then asked, “But how does it work? — because I have seen thousands of people, not just one. They come from faraway places and their ghosts disappear. When they come they are mad; when they go, after the nail has been stuck into the poor tree, they are perfectly sane. How does it work?”
I said, “Right now I don’t know how it works, but I will find out. I’m on the way to finding out. I cannot leave the ghosts alone.”
That tree was between my house and the rest of the neighborhood, overlooking a small street. During the night, of course, nobody passed along that street. It was very good for me; there was no disturbance at night at all. In fact, just before sunset people started rushing back to their houses before it got dark. Who knows, with so many ghosts….
The poor tutor lived just a few houses behind my Nani’s house. He had to pass along that street; there was no other way for him. I arranged it that night. It was difficult because during the day everybody passed along the street, and in the daytime it was difficult for me to persuade the ghosts to do something, but at night I could arrange it.
I just sent a boy to the tutor’s house. The boy had to go because in my neighborhood, any boy who was not ready to follow my advice, or whatsoever, was going to be in constant trouble, twenty-four hours a day, day in, day out. So whatsoever I said, they did it, knowing perfectly well that it was dangerous — because they too believed in the ghosts.
I told him, “You go to the tutor’s house and tell him that his father” — who lived in another street — “is very seriously ill, and perhaps may not survive. And say it really seriously.”
Naturally, when your father is dying who thinks of ghosts? The tutor immediately rushed out; and I had made every arrangement. I was sitting in the tree. It was my tree, nobody could object. The tutor came past with his kerosene lamp — of course he must have thought he should at least take a kerosene lamp so that the ghosts won’t come too near, or if they do he would see them and escape in time.
I simply jumped out of the tree, over the tutor! What happened next was really great, just great! Something I never expected…. His pants gave way! He ran away without his pants! I can still see him….

Tuesday, May 17, 2011

Halwa

Mulla Nasruddin and two other saints went for a pilgrimage to Mecca. They were passing through a village, it was the last phase of their journey. Their money was almost finished; just a little bit was left. They purchased a certain sweet called halva, but it was not enough for all the three and they were too hungry. What to do? — and they were not even ready to divide it because then it will not fulfill anybody’s hunger. So everybody started bragging about himself that, “I am more important to existence, so my life has to be saved.”

The first saint said, “I have been fasting, I have been praying for so many years; nobody here present is more religious and holy than I am. And God wants me to be saved, so the halva has to be given to me.”

The second saint said, “Yes, I know, you are a man of great austerities, but I am a great scholar. I have studied all the scriptures, my whole life I have devoted in the service of knowledge. And the world does not need people who can fast. What can you do? — you can only fast. You can fast in heaven! The world needs knowledge. The world is so ignorant that it cannot afford to miss me. The halva has to be given to me.”

Mulla Nasruddin said, “I am not an ascetic, so I cannot claim any self-control. I am not a great knowledgeable person either, so that too I cannot claim. I am an ordinary sinner, and I have heard that God is always compassionate to the sinners. The halva belongs to me.”

They could not come to any conclusion. Finally they decided that, “We all three should sleep without eating the halva, and let God decide himself. So whosoever is given the best dream by God, in the morning that dream will be decisive.”

In the morning the saint said, “Nobody can compete with me anymore. Give me the halva — because in the dream I kissed God’s feet. That is the ultimate that one can hope — what greater experience can there be?”

The pundit, the scholar, the knowledgeable person laughed and he said, “That is nothing — because God hugged me and kissed me! You kissed his feet? He kissed ME and hugged me! Where is the halva? It belongs to me.”

They looked at Nasruddin and asked, “What dream did you have?”

Nasruddin said, “I am a poor sinner, my dream was very ordinary — very ordinary, not worth even telling. But because you insist and because we have agreed, I will tell you. In my sleep God appeared and he said, ‘You fool! What are you doing? Eat the halva!’ So I have eaten it — because how can I deny his order? There is no halva left now!”