Saturday, October 30, 2010

Belief


During the time of the major earthquakes in Guatemala in 1976, the Catholic bishop at Lake Atitlan befriended me and allowed me to stay in his garden for a while.
A few months passed and after-shock tremors were still common. At that time I discovered that a beautiful house on a hillside was for rent for very little money. The reason was that a large boulder ominously overhung the house and people were afraid. I felt the vibes and it seemed okay to me -- so I rented the place.
When I told the bishop, he reacted with nervous dismay and swung his arms about, saying, "Aren't you worried about that rock tumbling down on the house?"
I replied, "If the Lord wants to take me, he will."
The bishop shrugged his shoulders and said, "You don't believe that, do you?"

Different interpretations


A man picked up by a prostitute in a bar is amazed by the college pennants and diplomas ornamenting the walls of her room.
"Are these your diplomas?" he asks.
"Sure," she says airily. "I have my Master of Arts from Columbia, and took my Ph.D. in Shakespeare at Oxford."
The man is incredulous. "But how did a girl like you get into a profession like this?"
"I don't know," she says. "Just lucky, I guess."

Conversion!


A beautiful young woman came home from London. She belonged to a small village, was from a Catholic family. After three or four years of living in London she had become very rich; she came back to see her parents. The mother could not believe her eyes. She asked, "How did you manage? You have become so rich -- such beautiful clothes, a diamond ring, a beautiful car!"
And the girl said, "Mother, I have become a prostitute."
Just hearing this the mother fainted, became unconscious. When she came back she asked again, "What did you say?"
The girl said, "Mother, I said I have become a prostitute."
And the mother started laughing and she said, "I misunderstood you -- I thought you said you had become a Protestant."

Quarreling religions are not religions


A Catholic is trying to convert a Jew and tells him that if he becomes a Catholic his prayers will certainly be answered -- because the priest will give them to the bishop, who will give them to the cardinal, who will give them to the pope, who will shove them up into heaven through a hole at the top of the Vatican, which just matches a hole in the floor of heaven, where Saint Peter will take them to the Virgin Mary, who will intercede on their behalf with Jesus, who will say a good word for them to God.
The Jew repeats this whole itinerary with an astonished air, ending, "You know it must be true, because I have always wondered what they do with all the shit in heaven. They must throw it down that little hole in the Vatican, where the pope gives it to the cardinal, who gives it to the bishop, who gives it to the priest, who gives it to you -- and you are trying to hand it to me?"

Trust becomes a transforming force


Once George Gurdjieff asked P.D. Ouspensky, his chief disciple of those days, to come from London to a faraway place somewhere in the Caucasus. It was very difficult. Financially Ouspensky was bankrupt. He had no money, no house to live in, nobody to support him. And such a long journey! And the times were very dangerous. In those parts of the world it was dangerous to move, because the Russian revolution was happening. People were being massacred, killed, murdered. There was no peace. Even Gurdjieff had to leave Russia, and he was hiding in the mountains of the Caucasus.
It was not a right time to go there; it was very dangerous. The journey was not easy: all the trains were unsettled, roads were cut, bridges were broken. It was chaos! But when the master calls, the disciple has to follow. Whatever belongings he had, he sold. He borrowed money from people, and traveled thousands of miles. It took him almost thirty days to reach Gurdjieff. Tired, tattered, thinking many times, "What am I doing? People are escaping from Russia, and I am going there!" And he was on the blacklist of the communists, because he was a well-known figure -- chief disciple of George Gurdjieff, a well-known, world-famous mathematician, a great author, one of the greatest the world has ever known. His books were translated into almost all the languages of the world. Going back to Russia was dangerous. He could be caught, imprisoned, killed. He was anticommunist! -- no sensible person can be a communist, because the whole idea is nonsense. But he traveled...and when he reached Gurdjieff, Gurdjieff looked at him and the first thing that he said was, "Go back to London and start work again."
Now that was too much. Ouspensky failed. He could not trust this man. Now what kind of a joke is this? Playing with somebody's life in such a way...and immediately he said, "Go back right now! I have nothing else to say."
Ouspensky went back -- turned against Gurdjieff, became an enemy. That was a great device of a great master. If he had trusted, he would have become enlightened. He missed the opportunity. He died an unenlightened person.

Fantastic


Two women are talking in a tea room at four o'clock, over large gooey ice-cream sundaes and little sugary cakes. They have not seen each other since high-school days, and one is bragging about her very advantageous marriage.
"My husband buys me whole new sets of diamonds when the ones I have get dirty," she says. "I never even bother to clean them."
"Fantastic!" says the other women.
"Yes," says the first, "we get a new car every two months. None of this hire-purchase stuff! My husband buys them outright, and we give them to the Negro gardener and houseman and like that for presents."
"Fantastic!" says the other.
"And our house," pursues the first, "well, what's the use of talking about it? It's just...."
"Fantastic!" finishes the other.
"Yes, and tell me, what are you doing nowadays?" says the first woman.
"I go to Charm School," says the other.
"Charm School? Why, how quaint! What do you learn there?"
"Well, we learn to say 'Fantastic' instead of 'Bullshit'!"

Don't waste time with words!


A naive farmer's wife arrived at Paddington Station to catch a train, and having some time to spare before the train arrived, she thought she would check out her weight on a nearby weighing machine.
She got on, put in a penny and out popped a card which read, "You weigh one hundred and fifty pounds and in five minutes from now you will fart." Red with embarrassment and feeling a little outraged, she got off the scale and hurried away. Five minutes later, to her total amazement, she farted loud and long.
Very embarrassed, but intrigued, she made her way back to the machine to see what it had to say this time. In went the penny -- out came the card: "You still weigh one hundred and fifty pounds and in five minutes from now you will be raped." She jumped off the machine in disgust and walked firmly away.
A newspaper salesman, who was having a particularly slack morning, saw this country bumpkin and thought to have some fun, so before she knew what was happening, she was pulled behind the counter and raped. Emerging a few minutes later in a terrible state, with her hat on one side, the heel of her shoe broken, and in a total state of shock, she staggered back to the machine and blindly put in a penny. Out came the card: "You still weigh one hundred and fifty pounds, and with all this farting and fucking, you've missed the train!"

Things are more difficult


Jesus decided to return to earth. He had seen that in America there was a resurgence of Jesus freaks and born-again baptists, so he thought it was a good time to come. He brought Peter along with him.
When he came to Earth he made the announcement that he was Jesus, the Son of God. No one would believe him; they thought he was some kind of nut. So Jesus asked Peter, "How can I get them to believe me, to convince them that I am the true savior?"
Peter said, "Remember that trick you did in Galilee, when you walked across the water? I bet that would work."
So they made a press announcement that tomorrow Jesus would walk on water. On the next day, the television and newspapers were at the lake to watch Jesus walk on water. Jesus and Peter arrived and rowed out to the middle of the lake, then Jesus climbed over the side of the boat and immediately sank. When he came back up, Peter, in shock, asked, "What happened? Why did you sink?"
"Shut up, you fool!" said Jesus. "The last time I did this I didn't have these damned holes in my feet!"

It is the same energy that becomes hate or love


A Sufi mystic wrote a book on the Koran. It was opposed by all the authorities, by the official religion. They banned it, they made it a crime to read it. It was sacrilegious, they thought, dangerous, because he was interpreting the Koran in such a way as nobody had ever interpreted it. He was going against the tradition.
He called his chief disciple, gave him the book, and told him to go the chief priest and present the book to him -- and watch everything. "Whatsoever happens, you have to report it correctly. So be very alert: whatsoever happens...when you give the book as a present, how he reacts, what he does, what he says, remember accurately because you have to report the whole scene. And let me tell you," the master told him, "that this is a kind of test for you. It is not only the question of giving the book to the chief priest and coming back; the whole point is reporting everything as it happens."
The man went, very alert, very cautious. Entering into the house of the chief priest, he made himself very alert, shook his body, because everything had to be observed minutely. Then he went in.
As he presented the book to the chief priest and told the name of his master, the priest threw the book out of the house, onto the road, and said, "Why didn't you tell me before that this is from that dangerous man? I would not even have touched it. I will have to wash my hands now. It is a sin to touch his book!"
The wife of the chief priest was sitting by his side. She said, "You are being unnecessarily hard on the poor man. He has not done any harm to you. Even if you wanted to throw the book, you could have thrown it later on. And I don't see the point in throwing it because you have a big library -- thousands of books are there; this book can also be kept in the library. If you don't want to read it, there is no need to read it. But you could have done at least one thing: you could have thrown it afterwards, washed your hands, taken a bath, or whatsoever you wanted to do -- but why are you hurting this poor man?"
The man went back, told the master the whole thing as it happened, in minute detail. The master asked, "What is your reaction, then?"
The man said, "My reaction is that the wife of the chief priest is a very religious woman. I felt much respect for her. And the chief priest is simply ugly -- I wanted to cut his throat!"
The master said, "Now listen: I am more interested in the chief priest -- he can be converted because he is hot. If he can be so full of hate, he can also be so full of love, because it is the same energy that becomes hate or love. Love standing upside-down is hate -- love doing shirshasana, a headstand, is hate. But it is very easy to put a man back on his feet. As far as the wife is concerned, she is cold, ice-cold. I have no hope for her; she cannot be converted."

Hobby


Two old Jewish men were sitting on a park bench. "Well, what do you do now that you are retired?" asked one.
"I have a hobby: I raise pigeons," replied the other.
"Pigeons? Where do you keep them? You live in a condominium!"
"I keep them in a closet."
"In your closet? Don't they shit on your shoes and on your clothes?"
"No," said the man. "I keep them in a box."
"In a box? How do they breathe?"
"Breathe? They don't breathe," said the man, "they are dead."
"Dead?" exclaimed the friend, shocked. "You keep dead pigeons?"
"What the hell, it is only a hobby!"

Saturday, October 2, 2010

Against egos

Four frogs sat upon a log that lay floating on the edge of a river. Suddenly the log was
caught by the current and swept slowly down the stream. The frogs were delighted and
absorbed, for never before had they sailed.
At length the first frog spoke, and said, "This is indeed a most marvellous log. It moves
as if alive. No such log was ever known before."
Then the second frog spoke, and said, "Nay, my friend, the log is like other logs, and
does not move. It is the river, that is walking to the sea, and carries us and the log with
it."
And the third frog spoke, and said, "It is neither the log nor the river that moves. The
moving is in our thinking. For without thought nothing moves."
And the three frogs began to wrangle about what was really moving. The quarrel grew
hotter and louder, but they could not agree.
Then they turned to the fourth frog, who up to this time had been listening attentively but
holding his peace, and they asked his opinion.
And the fourth frog said, "Each of you is right and none of you is wrong. The moving is
in the log and the water and our thinking also, but if you look still deeper then nothing
has moved, because nothing can move and there is nowhere to move."
And the three frogs became very angry, for none of them was willing to admit that his
was not the whole truth and that the other two were not wholly wrong; and they were not
ready to think that they didn't know, and this fourth foolish frog -- he knows? It was
against their egos.
Then the strange thing happened -- this has always been happening: the three frogs got
together and pushed the fourth frog off the log into the river.

Truth can be explained only in action; words are not enough

This Emperor Butei asked another Buddha, Fu-daishi, a Zen master, to come to his palace and explain to him the Diamond Sutra. Buddhists long too much to understand what this Diamond Sutra is. It is utterly absurd. It is difficult to understand, because it has nothing explained in it. Those are utterances of tremendous value, but no philosophy is woven around them, no system is created. Those are atomic utterances. And the substratum of them all is that nothing can be said. Just like Lao Tzu's TAO TE KING: The Tao that can be uttered is no longer Tao. The truth that is said is no longer truth. Truth said becomes
untrue -- said and it becomes false. Now what to do? How to understand?
The Emperor must have been reading the Diamond Sutra. And there is no other way than to ask some Enlightened person -- because the Diamond Sutra, or scriptures like that, are utterly illogical. Unless you can find someone who has become awakened you cannot sort it out, you cannot figure it out. It will be very confusing to you. You can go on repeating it, you can even enjoy the music of your repetition, the rhythm, but you will never be able
to penetrate into the mystery. The mystery can be explained only by an alive person.
ON THE APPOINTED DAY FU-DAISHI CAME TO THE PALACE, MOUNTED THE PLATFORM, RAPPED ON THE TABLE BEFORE HIM, THEN DESCENDED AND, STILL NOT SPEAKING, LEFT.
This was his discourse on the Diamond Sutra. He did a great job! What did he say by doing this?
First thing: that truth can be explained only in action; words are not enough. If the Emperor had watched rightly the way Fu-daishi walked, there was the commentary on the Diamond Sutra. The grandeur, the dignity, the beauty, the grace,.the way he walked -- there was the commentary on the Diamond Sutra. He must have walked like Buddha -- he was a Buddha. He must have carried a milieu of Buddhahood around him. He must have brought a different type of universe with him into the palace -- a dimension alive. His door was open: if the Emperor had had any eyes, he would have seen that Buddha himself had come. It was not Fu-daishi, it was Buddha walking again on the earth -- in another form, under another name. The container may have been different, but the content was exactly the same.
Fu-daishi walked, MOUNTED THE PLATFORM, RAPPED ON THE TABLE BEFORE HIM... why did he rap on the table before him? He must have seen the Emperor fast asleep. He must have seen him dozing. Just to make him a little alert, just to shock him!... THEN DESCENDED... he did well! What more can you do? When a person is asleep, that's all that can be done: you can shout at him, you can knock at his door. HE RAPPED ON THE TABLE... what else can you do? Then gracefully he must have descended... AND, STILL NOT SPEAKING, LEFT. Because if he had spoken on the Diamond Sutra he would have proved that he himself had not understood it.
On the Diamond Sutra it is impossible to speak: it is the very truth. No, it would have been profane. It would have been a sacrilege! It would not have been right. Only silence
can be the commentary. Had the Emperor had any ears to listen to silence, he would have understood.
... AND, STILL NOT SPEAKING, LEFT. Why did he leave so suddenly? -- because more is not possible. You cannot forcibly give the truth to somebody who is not ready. He did whatsoever he could; now there was no point in lingering any longer.
And that suddenly leaving the Emperor was also another shock. He must have jolted the Emperor to his very roots. He came like a cyclone, almost uprooted the tree of Butei! The Emperor could not have even dreamt that such a rude behavior.... He was doing it out of tremendous compassion, but to the Emperor it must have looked rude, uncivil,
unmannerly.
And in a country like Japan where people are obsessed with manners, where their faces have all become false, where everybody is carrying a mask! For centuries the Japanese
have been the most false people in the world, always smiling. The Emperor must have been shocked; he could not have believed what happened... and so suddenly comes Fudaishi!
And he must have waited for so long for this appointed time. And he must have longed for so long that he would say something, that he would enlighten him, he would help him to know. And here comes this man: walks, mounts on the platform -- leaves without uttering a single word!
BUTEI SAT MOTIONLESS FOR SOME MINUTES...
He must have been completely incapable of figuring it out. Fu-daishi had shocked him out of his wits! But had he been a little aware, that interval would have opened a new
dimension for him. Fu-daishi has invited him, he waits there, seeing that the Emperor is completely asleep -- even shouting is not going to help. Even if you call "Lazarus, come out! " he will not listen.
He left. The Emperor was shocked. For a few minutes he sat motionless ... WHEREUPON SHIKO, WHO HAD SEEN ALL THAT HAD HAPPENED, WENT UP TO HIM AND SAID, "MAY I BE SO BOLD, SIR, AS TO ASK WHETHER YOU UNDERSTOOD?"
Now to ask this even of an ordinary man is dangerous. And to ask an emperor: "Sir, whether you understood...?"
Now this man, Shiko, is a man of tremendous understanding -- must have been. He has understood the significance of the gesture of Fu-daishi. He must have seen the glory that
walked; he must have seen the light that shone in silence. He must have seen those eyes overflowing with compassion. He must have felt the grace that came like a breeze -- cool,
calm, serene. He must have felt sorry for the Emperor also.
"MAY I BE SO BOLD, SIR, AS TO ASK WHETHER YOU UNDERSTOOD?"
THE EMPEROR SHOOK HIS HEAD SADLY.
He has not been able to understand. He is sad. He must have become even sadder because of this man, Shiko. Now he can see that something has happened; now he can feel that some opportunity has passed his door, that some momentous interval was available to him, and he has missed.
THE EMPEROR SHOOK HIS HEAD SADLY.

What is poetry?

Somebody asked a very famous Chinese poet, Yang Wang-li: "Now what is poetry?" He said, "If you say it is simply a matter of words, I will say a good poet gets rid of words. If you say it is simply a matter of meaning, I will say a good poet gets rid of meaning.'But,' you ask,'without words and without meaning, where is the poetry?' To this I reply: Get rid of words and get rid of meaning, and there is still poetry."

You will have to be reborn!

One professor of Jerusalem university went to see Jesus. Of course, he went in the night. His name was Nicodemus; he was a very rich, respectable man, a great scholar, well known in the Jewish world. He was afraid to go to Jesus in the daylight, because what will people think? He was known to be a great, learned man, wise -- what will they think? that he has gone to this carpenter's son to ask something? He was older than Jesus -- could almost have been Jesus' father. No, it was not possible for him to go in the daylight. Cunning and clever, he went in the night when there was nobody else. And Jesus asked him, "Why didn't you come in the day?"
He said, "I was afraid."
Jesus must have laughed. He said, "Nicodemus, for what have you come? What do you want of me?"
He said, "I would like to know how I can know God, how I can know the truth."
Jesus said, "You will have to be reborn."
Nicodemus could not understand. Jokingly he said, "What do you mean? Have I to enter again into a woman's womb? Are you joking or something? Are you kidding or something?"
Jesus said, "No, I mean it -- I mean what I say. You have to be reborn. You are such a coward. This is not life. You don't have any courage. You will have to be reborn! You will have to become a new man, because only that new man can come to truth and realize it. Even to see me you have come in the night. How will you be able to go and see the truth? How will you encounter God? You will have to go naked. You will have to go in deep humility. You will have to drop all your respectability, all your scholarship. You will have to drop your ego -- that's what to be reborn means."

You need to be reborn

It is said Lazarus died. Jesus loved him very much. His sisters informed Jesus; by the time the news
reached him, Lazarus had been dead for four days. Jesus came running. Everybody was crying and weeping, and he said, "Don't weep, don't cry! Let me call him back to life!"
Nobody could believe him. Lazarus is dead! And the sisters of Lazarus said, "He is now stinking -- he cannot come back. His body is deteriorating."
But Jesus went to the grave where the body was preserved for him to come. The stone was pulled aside. In the dark cave Jesus called out, "Lazarus, come out! " And it is said he came out.

Question is stupid, and there can be no intelligent answer to a stupid question

A monk asked Joshu: "What is the Buddha?"
"The one in the hall."
The monk said, "The one in the hall is a statue, a lump of mud."
Joshu said, "That's so."
"What is the Buddha, then?" asked the monk again.
"The one in the hall," said Joshu.

TRUTH IS. It simply is, Nothing can be said about it.

BUTEI, THE EMPEROR OF RYO, SENT FOR FU-DAISHI TO EXPLAIN THE DIAMOND SUTRA. ON THE APPOINTED DAY FU-DAISHI CAME TO THE PALACE, MOUNTED THE PLATFORM, RAPPED ON THE TABLE BEFORE HIM, THEN DESCENDED AND, STILL NOT SPEAKING, LEFT.
BUTEI SAT MOTIONLESS FOR SOME MINUTES, WHEREUPON SHIKO, WHO HAD SEEN ALL THAT HAD HAPPENED, WENT UP TO HIM AND SAID, "MAY I BE SO BOLD, SIR, AS TO ASK WHETHER YOU UNDERSTOOD?"
THE EMPEROR SHOOK HIS HEAD SADLY. "WHAT A PITY," SAID SHIKO. "FUDAISHI HAS NEVER BEEN MORE ELOQUENT."